Buddha's Life : ​ค้นหาหนังสือธรรมะ หน้า 10 / 22

8. Bhojana Sutta: A Meal "In giving a meal, the donor gives five things to the recipient Which five? He/she gives life, beauty, happiness, strength, & quick - wittedness. Having given life, he/sh

The Bhojana Sutta highlights the spiritual significance of giving a meal, describing how the donor, by providing food, imparts five essential qualities to the recipient: life, beauty, happiness, stren

Suzanne Jeffrey to eat because of energy and repair and growth. We cannot, of course, argue with that. However, when we meditate, we have a greater insight because our mind is clearer and our view be

In the practice of meditation, we gain deeper insights into our existence and bodily elements. Our bodies consist of four ancient elements: earth, water, fire, and wind, which are essential for energy

Ordination is an essential part of life for all male. There are 227 precepts, which include rules, regulations, and traditions that serve as guidelines for those who are ordained. The precepts are too

Ordination plays a crucial role in a man's life, emphasizing 227 precepts that guide them in distinguishing right from wrong, instilling virtues like patience and determination. These teachings aid in

Introduction of our actions having brought this suffering of disharmony into our lives and seek to address the causes that are creating and accumulating bad karma. And our accumulated karma designate

This text delves into the impact of our actions on accumulating karma and the subsequent effects on our lives and rebirth. It outlines the ten bodily conditions we face as we navigate life and the nec

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

In this text, the author emphasizes the importance of self-reliance and personal responsibility in alleviating suffering. By turning to Dharma as a refuge, one can navigate life’s challenges. The key

HURRY ON You are young. You are strong. Row your boat as hard as you can. Hurry and continue to row on. Don’t be bothered if others slow down. For us, we must make the best of our own life.

This passage urges individuals to take action in their lives, emphasizing the importance of striving for goodness and remaining steadfast in their pursuits. It highlights the belief that this life is

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

58. THE MOST IMPORTANT DUTY Our perseverance in meditation should grow stronger every single day of our lives. Before I attained Dhamma*, I kept myself mentally focused at all times, whether I was sit

Meditation is emphasized as essential for achieving Dhamma, the ultimate goal in life. The text discusses the author's dedication to meditation, detailing how consistent practice leads to a purified m

balancingly. 2) Citta Viveka or mental seclusion could be used for thought balance. It adjusts life to be contemplated in the right way, not being led by negative forces such as hindrances. Mental sec

The text discusses three types of Viveka: Citta Viveka for mental seclusion that aids in thought balance by avoiding negative influences, and Upadhi Viveka for extinguishing defilements which ultimate

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavatthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened. I

The text recounts how the Lord Buddha, after his enlightenment, did not immediately return to his father but chose to build his reputation first. He performed miraculous acts which helped his family s

Dhammakaya Meditation Societies Worldwide NORWAY Midnattsol Wat Buddha Midnattsol (Det Norske Dhammakaya Samfunn) Hvittingfossveien 343, 3080 Holmestrand Norway Tel: +(47) 33.61.01.43 Mobile: +(47) 99

Discover the Dhammakaya Meditation Societies located in Europe, including Wat Buddha Midnattsol in Norway, Wat Buddha Gothenburg in Sweden, and Wat Buddha Geneva in Switzerland. Each center offers uni

意大利 Fondazione per la meditazione Via Montchiaro 73, 25016 Ghedi (BS). ITALY Tel. +39-30-903-2460 Mobile. +39-33-43358549 Wat Buddha Milano Via Dello Scrovallo 7, 21052 Busto Arsizio (VA), ITALY Tel.

This document provides a list of meditation centers in Italy, such as Fondazione per la meditazione in Ghedi, Wat Buddha in Milano and Ravenna, along with their contact details. Additionally, it inclu

Gombrich, while differently translating the term in this passage as a bahubbiha compound 'dhamma-bodied,' similarly interprets it as an indication that the Buddha's true import is due to 'his teaching

This text delves into various scholars' interpretations of the term 'dhammakāya' within the context of early Pāli suttas. Gombrich views it as 'dhamma-bodied,' emphasizing that the essence of the Budd

Points to Consider It may be observed that the difference in previous scholarly interpretations of the term dhammakāya in this passage mainly pertains to the inter-relatedness of two distinctive meani

This text delves into scholarly interpretations of the term 'dhammakāya', emphasizing the need for a nuanced understanding of 'dhamma' as both a realized reality and a verbal expression. It identifies

With regard to dhamma as the 'essence' of the Buddha and Arhat disciples, however, it may be more appropriate to refer to 'Nibbāna,' for once they have attained Buddhahood and Arhatship their spiritua

This text explores the concept of dhamma in relation to the Buddha and Arhat disciples, particularly the notion of Nibbāna as the essence of their enlightenment. It argues that dhamma, especially in t

First, as a *kammadhāra* compound, the translation of the term *dhammākāya* will be ‘the body that is transcendental (lokuttara) dhamma’ or ‘the body that is Nibbāna.’ This gives a similar sense as th

The term Dhammakaya can be viewed in two ways: as a kammadhāra compound translated to mean 'the body that is transcendental dhamma' or as a tappurisa compound meaning 'body pertaining to transcendenta

1. The term dhammakāya is related to enlightenment. This agrees with our earlier observation regarding the relation of ‘dhammakāya’ to the Buddha and Paccakabuddhas. 2. Dhammakāya is not exclusive to

The term 'dhammakāya' signifies enlightenment and is not exclusive to the Buddha but can also be attained by his disciples, as indicated by Gotami's reference to 'my dhammakāya.' This term is interpre

ดอกกัลวัลมีพิษพระผู้แจ้งนั่งขัดสมาธิอยู่ตรงกลาง และพระธะผู้รู้แจ้นนี้เอง ท่านหมายอธรรมกาย 8. สรีมาภาวสีหนาวสุดร กล่าวไวัชดเจาว่าธรรมภายในนั้นหาดเริ่มต้นไม่ได้ ไม่มีการเกิด ไม่มีการตาย ไม่ถึงซึ่งความ

เนื้อหานี้พูดถึงการทำสมาธิเพื่อเข้าถึงธรรมภายในที่บริสุทธิ์และยั่งยืน โดยมุ่งเน้นไปที่ความหมายและลักษณะของธรรมที่ไม่เปลี่ยนแปลง แม้จะถูกปกคลุมด้วยกิเลส เทคนิคในการทำสมาธินี้นำไปสู่การเข้าถึงภาวะพระพุท

PHRAMONGKOLTHEPMUNI 43 the beginning of the path to spiritual attainment. He was overjoyed. Even the midday meal tasted extraordinary delicious that day. He looked forward to continuing a long medit

In this text, Sodh Chandasaro embarks on a profound meditation session, making a resolute vow to attain enlightenment similar to the Lord Buddha. As he meditates in front of the main Buddha statue, he

The Dhammakaya Temple is more than just temple buildings. It is a community that exemplifies a culture of peace and non-violence where meditation comes first and material concerns come last. Establis

The Dhammakaya Temple, established on February 20, 1970, embodies a culture of peace and meditation, prioritizing spiritual growth over material concerns. It features the largest meditation hall, capa