Buddha's Life : ​ค้นหาหนังสือธรรมะ หน้า 10 / 16

DHAKMA IS YOUR REFUGE I see all the way through. I see clearly that, out of everything in this world and beyond-physical, natural, and spiritual- no one can help me but me. Who else can relieve my suf

In this text, the author emphasizes the importance of self-reliance and personal responsibility in alleviating suffering. By turning to Dharma as a refuge, one can navigate life’s challenges. The key

HURRY ON You are young. You are strong. Row your boat as hard as you can. Hurry and continue to row on. Don’t be bothered if others slow down. For us, we must make the best of our own life.

This passage urges individuals to take action in their lives, emphasizing the importance of striving for goodness and remaining steadfast in their pursuits. It highlights the belief that this life is

27. COME TO THE TEMPLE NOW Khun Yai encouraged those who came to the temple for the first time to visit the temple often. Whether it’s early or late in life, we all end up in the temple one way or ano

In these teachings, Khun Yai emphasizes the inevitability of visiting the temple, especially regarding death and the afterlife. No matter our life stage, we all will face the consequences of our actio

58. THE MOST IMPORTANT DUTY Our perseverance in meditation should grow stronger every single day of our lives. Before I attained Dhamma*, I kept myself mentally focused at all times, whether I was sit

Meditation is emphasized as essential for achieving Dhamma, the ultimate goal in life. The text discusses the author's dedication to meditation, detailing how consistent practice leads to a purified m

balancingly. 2) Citta Viveka or mental seclusion could be used for thought balance. It adjusts life to be contemplated in the right way, not being led by negative forces such as hindrances. Mental sec

The text discusses three types of Viveka: Citta Viveka for mental seclusion that aids in thought balance by avoiding negative influences, and Upadhi Viveka for extinguishing defilements which ultimate

1. Arahant Glossary An enlightened being who is free from defilements and no longer subjected to rebirths or has attained Nibbana. 2. Bodhisatta One who determines to be a Buddha in the future. 3. Dha

This glossary provides definitions of key terms in Buddhism, including Arahant, an enlightened being who has attained Nibbana, Bodhisatta, a future Buddha, and Dhamma, referring both to ultimate truth

Daily Life of Buddhists Meditation Monica a sermon, meditate, and make merits. Also, on special days in Buddhism such as Visakha Puja Day, Asarnha Puja Day, Buddhist Lent Day, the end of Buddhist Lent

In Buddhism, monks strive to liberate themselves from suffering and attain Nirvana, similar to the Lord Buddha. Their daily routine includes morning prayers and meditation, going on alms rounds, clean

A senior monk once discussed kamma: "The word kamma is a neutral word that does not imply good or bad since kamma means action. An action always carries a consequence. Why do we feel full? It is becau

This text discusses the concept of kamma, which refers to actions and their consequences. It highlights how both physical laws and the law of kamma resonate with each other. The Buddha's teachings enc

Luang Phaw Dhammajayo), a faithful disciple of the Lord Buddha who has devoted his life to fulfil his duties, dedicating his life for almost 40 years creating benefits for people all around the world.

Luang Phaw Dhammajayo is a devoted disciple of the Buddha, working for nearly 40 years to bring benefits to people worldwide. Beginning with a small group and facing significant challenges, he has sho

A senior monk once discussed kamma: "The word kamma is a neutral word that does not imply good or bad since kamma means action. An action always carries a consequence. Why do we feel full? It is becau

This text delves into the concept of kamma, explaining it as a neutral term encompassing all forms of action that yield consequences. The author draws parallels between the law of physics and the Law

The Viktor of Absorbing 7. Velama Sutta "If one were to have a dwelling built and dedicated to the Community of the four directions, that would be more fruitful than... if one were to feed a communit

The Velama Sutta emphasizes that the true fruits of spiritual practice are found in building a strong foundation in faith and ethical conduct. Constructing a dwelling for the community is commendable,

be a sleeper!” He looks at me and almost winks. “We need to make boon continuously because, although we are born with boon, we don’t know how much we have when we are born. So we must continually make

In this enlightening dialogue, the necessity of creating 'boon' (goodness) continuously is discussed, emphasizing the intentional practices one must engage in to enhance their spiritual well-being. It

Meetings with a Dhamma Master systemized, or categorized, the Dhamma, and he was able to individualize the lessons so that the people He was talking to would have the ears to hear, and the wisdom to

In 'Meetings with a Dhamma Master,' the importance of individualized Dhamma teachings is highlighted. Just as the Buddha demonstrated patience with his students, teachers today must equally nurture ea

Preface Buddhism had been expounded for over 2550 years in various regions throughout the world. Although the practices have been altered according to the climate, tradition, and culture of each area,

In December 2007, 350 Buddhist monks gathered for the 4th WBSY in Bangkok, focusing on unity in Buddhism. Despite cultural differences, they aimed to propagate peace and true happiness through meditat

28 OCTOBER Kasiha Readam After the discourse, Tambadathika accompanied Venerable Sariputta for some distance and then returned home. On his way home a cow (actually a demon in the guise of a cow) g

After the death of Tambadathika, who was gored by a demon disguised as a cow, the Buddha reveals his rebirth in the Tusita deva world. Despite a life of evil deeds, Tambadathika attained *anūṇa maha*

He is thinking that he would stay here and sell his goods the whole year. He is not aware that he would die here in seven days’ time. What should be done should be done today. Who would know that one

In this narrative, a merchant named Mahadhana is confronted with the reality of his impending death within seven days. Prompted by the Buddha through Ananda, he reflects on the urgency of living mindf

36 Buddha Meema the Buddha expounded a discourse in appreciation (anumodana). At the end of the discourse, Mahadhana the merchant attained sŏtapatti fruition. He followed the Buddha for some distance

In a significant discourse, the Buddha speaks on appreciation and the reality of death through the story of Mahadhana, a merchant who reached sotapatti fruition but faced the harsh truth of mortality

Death & Afterlife Monica : What does Buddhist script say about death? Luang Phaw: The Lord Buddha said death is simple and ordinary for everybody. All people, no matter who they are, the rich or the p

In Buddhism, death is viewed as a natural and ordinary part of life, as articulated by the Buddha. It affects everyone regardless of status. The process of death and rebirth is likened to the life cyc

Part Seven: Appendixes realm, we ourselves need to be pure. When we are pure, our accumulated amount of boonya energy will refine our mind to a certain degree and automatically bring us to that realm

This text discusses the Buddhist understanding of heaven and hell, emphasizing the role of boonya and baap in determining one's afterlife. It explains that heaven is achieved through purifying one's a

Later on, Luang Phaw Dhammajayo reflected his thoughts on ordination that: “Ordaining as a Buddhist monk is not an easy task, just simply donning a saffron robe is not enough. One must train oneself t

Luang Phaw Dhammajayo reflects that ordaining as a monk requires more than just wearing the robe; it involves training to take on the 227 precepts and adhering to monk's disciplines. His commitment to